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How We Got Our Bible – Index

How We Got Our Bible

 

Christian History, Issue 43

From the Editor—Reading the Bible Backwards

Did You Know?

The Crown of English Bibles

The King James Version was the culmination of 200 turbulent years of Bible translation.

Also:The Fiery Man behind the First English Bible

What the English Bible Cost One Man

The betrayal and death of William Tyndale.

Also:Reading a Banned Book

Tyndale’s comfort to persecuted Bible readers

The Difference a Translation Makes

Early attempts to capture Psalm 23

A Testament Is Born

Could Matthew take shorthand?—and other intriguing reasons the New Testament may have emerged surprisingly early.

Also:What Writings Must Christians Obey?

Four definitions of the New Testament

A Book that Almost Made It

Excerpt from a popular writing that some wanted to include in the New Testament: The Shepherd of Hermas

How We Got Our Old Testament

The process was long and complex, and the result is still a matter of dispute.

Also:More Than One Bible

Christians still disagree over the content of the Old Testament

Discovering the Oldest New Testaments

The bizarre stories behind the great Greek manuscripts.

Also:The Look and Feel of the First Bibles

The Christian History Interview—From the Apostles to You

After 2,000 years of transmission and translation, does the Bible still accurately convey the meaning of the original authors?

The Gallery—Mavericks and Misfits

The key players in the history of the Bible haven’t necessarily been popular—or orthodox.

The Christian History Timeline—How We Got Our Bible

How Bibles Were Made

(from Gutenberg until presses were mechanized in the early 1800s)

Recommended Resources—How We Got Our Bible

From the Editor—Reading the Bible Backwards

by Mark Galli, Managing Editor

A stunning panel from the St. John Altar on Patmos, painted in 1518, shows the apostle John in lush, tropical surrounding, gazing up at a cloud from which a figure of God gives forth a stream of light. John, pen in hand, sits ready to write his Revelation. The painting dramatically pictures what we at Christian History believe: All Scripture is inspired by God.

Yet we also know that God usually works through history to accomplish his will. This is certainly true when it comes to the Bible. The Bible is not only a history of divine action in the world, it is also a divine book with a history of its own, a sometimes violent and controversial history.

The history of the Bible is such an immense topic, we’ve been able only to glance at the Middle Ages, and we’ve stopped with the Authorized or King James Version. Still, we’ve tried to capture the history of the Bible as a mystery to be solved, seeking answers to ever deeper questions.

We begin with the more recent and familiar, “The Crown of English Bibles”—a look at the King James and earlier English versions, going back to John Wycliffe’s. The curious, of course, ask, “But what happened with the Bible before Wycliffe?” So, “The Gallery” gives a glimpse of the Bible’s leading players in the early church and Middle Ages.

The more curious still look further back: How did Christian scholars know which ancient books were to be regarded as Christian Scripture? Click on “A Testament is Born” to find a fascinating answer to this knotty question. Going back even further, one wonders how we determined which books belong in the first half of our Bible. “How We Got Our Old Testament” gives a succinct explanation.

Finally, we try to answer the most basic questions—about the very papyrus and vellum upon which biblical words were copied. “Discovering the Oldest New Testaments” and “From the Apostles to You” offer some intriguing answers.

And that will likely elicit even more questions—and perhaps a sense of awe that God, in his providence, has preserved his Word through the many twists and turns and rapids of history.

P.S. Be sure to look for the “How We Got Our Bible” documentary/curriculum, produced by Ken Curtis, founder of Christian History. The series was released in early 1995 and is an excellent resource for churches and study groups. Call Gateway Films (1–800–523–0226) for more information.

What Writings Must Christians Obey?

Four definitions of the New Testament

 

Marcion

 

The Canon

 

Eusebius

 

Athanasius

 

(c. 140)

 

Muratori (c. 200)

 

(c. 325)

 

(367)

 

 

 

(Matthew)

 

Matthew

 

Matthew

 

 

 

(Mark)

 

Mark

 

Mark

 

Luke

 

Luke

 

Luke

 

Luke

 

 

 

John

 

John

 

John

 

 

 

Acts

 

Acts

 

Acts

 

Romans

 

Romans

 

Romans

 

Romans

 

1 Corinthians

 

1 Corinthians

 

1 Corinthians

 

1 Corinthians

 

2 Corinthians

 

2 Corinthians

 

2 Corinthians

 

2 Corinthians

 

Galatians

 

Galatians

 

Galatians

 

Galatians

 

Ephesians

 

Ephesians

 

Ephesians

 

Ephesians

 

Philippians

 

Philippians

 

Philippians

 

Philippians

 

Colossians

 

Colossians

 

Colossians

 

Colossians

 

1 Thessalonians

 

1 Thessalonians

 

1 Thessalonians

 

1 Thessalonians

 

2 Thessalonians

 

2 Thessalonians

 

2 Thessalonians

 

2 Thessalonians

 

 

 

1 Timothy

 

1 Timothy

 

1 Timothy

 

 

 

2 Timothy

 

2 Timothy

 

2 Timothy

 

 

 

Titus

 

Titus

 

Titus

 

 

 

 

 

 

 

Philemon

 

 

 

 

 

 

 

Hebrews

 

 

 

 

 

 

 

James

 

 

 

 

 

1 Peter

 

1 Peter

 

 

 

 

 

 

 

2 Peter

 

 

 

1 John

 

1 John

 

1 John

 

 

 

2 John

 

 

 

2 John

 

 

 

 

 

 

 

3 John

 

 

 

Jude

 

 

 

Jude

 

 

 

Revelation of John

 

Revelation of John

 

Revelation of John

 

 

 

Wisdom of Solomon

 

 

 

 

 

 

 

Revelation of Peter